Nirvāṇa literally means “blown out”; the image is that once one has realized one’s unity with what is called the Buddha mind — this is the Buddhist conception of Brahman — then one’s individual ego is extinguished like a candle flame, and one becomes one with the great solar light.
Now, in these religions of the East, we do not have the idea of a personal creator who determines to create and so brings about an initial moment in cosmic history, and finally is there when the world ends. There is no beginning for time; there is no end for time. . . . And so there never was a creation. Rather, there is a continuous creating going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind. [share]
Now, in these religions of the East, we do not have the idea of a personal creator who determines to create and so brings about an initial moment in cosmic history, and finally is there when the world ends. There is no beginning for time; there is no end for time. . . . And so there never was a creation. Rather, there is a continuous creating going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind. [share]
Nirvāṇa literally means “blown out”; the image is that once one has realized one’s unity with what is called the Buddha mind — this is the Buddhist conception of Brahman — then one’s individual ego is extinguished like a candle flame, and one becomes one with the great solar light. [share]
The amazing thing about Indian mythology is that it could absorb the universe we talk about now, with the great cycles of stellar lives, the galaxies beyond galaxies, and the comings and goings of universes. What this does is diminish the force of the present moment. [share]
Look up at the lights on the ceiling. Each bulb carries the light. We can think of this totality as many bulbs. On the other hand, we can focus on the one light that emanates from all the bulbs. What are we focusing on, the light or the lights? [share]
Eternity is not a long time; rather, it is another dimension. It is that dimension to which time-thinking shuts us. And so there never was a creation. Rather, there is a continuous creation going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind. [share]
The fundamental thought in the Oriental philosophical world is that the mysterious, ultimate truth, that which you seek to know, is absolutely beyond all definition. All categories of thought, all modes of imaging fall short of it. When we ask, "Is God merciful, just, loving? Does he love me, does he love my people more than those? Are these not chosen, are those not rejected?"––this from the Oriental standpoint is sheer kindergarten stuff. [share]
Life throws up around us these temptations, these distractions, and the problem is to find the immovable center within. Then you can survive anything. Myth will help you do that. This doesn't mean you shouldn't go out on picket lines about atomic research. Go ahead, but do it playfully. The universe is God's play. [share]
The realms of the gods and demons––heaven, purgatory, hell––are of the substance of dreams. Myth, in this view, is the dream of the world. If we accept gods as objective realities, then they are the counterpart of your dream––this is a very important point––dream and myth are of the same logic. [share]
Mythology is composed by poets out of their insights and realizations. Mythologies are not invented; they are found. You can no more tell us what your dream is going to be tonight than we can invent a myth. Myths come from the mystical region of essential experience. [share]
