This initial reading of the symbol speaks to the first part of life, as Jung wrote in a 1931 essay entitled, “The Stages of Life.” (“The Structure and Dynamics of the Psyche,” Volume 8, The Collected Works of Carl Jung) The Swiss psychiatrist uses the sun metaphor to characterize the lifespan: “In the morning it rises from the nocturnal sea of unconsciousness and looks upon the wide, bright world which lies before it in an expanse that steadily widens the higher it climbs in the firmament.” (§ 778)
We are talking, therefore, about the floating islands of consciousness that emerge from the child’s unconscious and gradually build the ego. As Campbell said to Bill Moyers in The Power of the Myth, in the Western world, we are not intended to neutralize our ego as in the Eastern traditions, for a well-developed ego is necessary to face life’s struggles, especially when it comes to having a job, a healthy romantic relationship, raising children, or running a business. But as Campbell says, the ego can become a real dragon, in the sense that it may hold us in and not let us go beyond our beliefs, established objectives, and society’s conventions, pinning us down in a smaller life than the one we could be living. How to slay the dragon in us? Moyers states that Campbell remarked on the “soul’s high adventure,” to which the mythologist replies: “My general formula for my students is follow your bliss, find where it is, and don’t be afraid to follow it.” And of all the amazing phrases Campbell uttered, perhaps this one represents the heart of his teachings, which, for me, are both practical and profound.
If the individual has the courage to follow this advice, The Fool card has a chance to become tarot card 22—traditionally, it ends with card 21, The World—in a reversal that mirrors the complete journey, the ultimate achievement. As Jung says in the prologue of Memories, Dreams and Reflections, “My life is a story of the self-realization of the unconscious.”
So we have the same card in front of us, but the meaning may be entirely different. The man stepping to the edge of the cliff now makes us remember the movie Indiana Jones and the Last Crusade and the famous Leap of Faith scene. There is a previously unseen path ahead to what seems to be the end of the track. As the way forward is not visible, it is necessary to have a good deal of trust in the unknown to discover what is still veiled, and be open to letting go of things that were important but no longer serve us.
Now, if we pay attention carefully, we can see that The Fool is holding a rose in his left hand. In Jungian theory, the left side of the body is always attributed to the feminine, the unconscious, or little things that are not that much praised in our times, but still they express the voice of the soul. And above all flowers, and especially the rose, are connected to love. With Christmas still fresh in our minds, I remember the 1946 classic It’s a Wonderful Life with James Stewart. What really matters, Zuzu’s petals, takes up very little space.
This might be one of the positive dimensions of experience and aging. As Jung wrote:
“A human being would certainly not grow to be seventy or eighty years old if this longevity had no meaning for the species. The afternoon of human life must also have a significance of its own and cannot be merely a pitiful appendage to life’s morning.” (§ 787)
In between The Fool card as number 0 or as number 22, the journey of life takes place. In the audio Tarot & the Christian Myth, Campbell recalls the first time he saw a tarot deck at Esalen, and he reminds us that these symbols are referring to a basic principle: the elevation of consciousness and, consequently, spiritual life. Therefore, this journey represents an illumination that is possible and can be achieved. In a sense, it is only one small step away.

Monica Martinez is the former Joseph Campbell Foundation Mythological RoundTable® Program South American Coordinator. She is a trained Jungian Psychoanalyst with a private practice in Brazil. On the academic field, she is full professor on the Communication and Culture Graduate Programme at the University of Sorocaba, Brazil, and visiting professor at the École des Hautes Études en Sciences de l'Information et de la Communication (Celsa) of the Sorbonne Université (France). She holds a PhD in Sciences of Communication (University of São Paulo) and completed her postdoctoral studies at the Methodist University of São Paulo. She has been interested in mythology since the first book of Greek mythology she ordered from a catalog when she was 9 years old.