Shopping Cart

No products in the cart.

MythBlast | A Most Rare Vision

BY Bradley Olson August 16, 2020

Oberon, Titania and Puck with Fairies Dancing. William Blake, circa 1786. Public Domain.

In the Northern Hemisphere, much of July and August is commonly referred to as the “dog days” of summer. Swelteringly hot, heavy, stuffy days tint life with lethargy, ennui, or larghetto. The phrase, dog days, refers to the appearance of Sirius (Canis Majoris—the Dog Star), in the night sky at this time of year.

Ancient Greek poets thought the star was responsible for both heat and fever, and considered it an ill-omened time of year. Homer wrote, “Sirius rises late in the dark, liquid sky on summer nights […] Orion’s dog they call it, brightest of all, but an evil portent, bringing heat and fevers to suffering humanity.” (Illiad, Lombardo Tr., Bk. XXII, II. 33-37.) The late summer heat inspires dreams of cooler, more comfortable weather, and the memory of an easy-breezy, lightness of spirit. The heat may also inspire fevered, disturbing dreams depriving one of sleep, and undermining morale.

Nick Bottom (Kevin Kline) and Titania (Michelle Pfeiffer) are enchanted and love-struck in the 1999 film A Midsummer Night’s Dream. 20th Century Fox.

Dreams, from the standpoint of Depth Psychology, are not merely neuro-physiological byproducts of brain activity without apparent benefit, but rather the direct expression of unconscious psychic activity and the inner situation of the dreamer. C.G. Jung said, “We dream of our questions, our difficulties. There is a saying that the bridegroom never dreams of the bride. That is because he has her in reality.” (Dream Analysis: Notes of the Seminar Given in 1928-1930. Ed. William McGuire, p. 3-4) We dream about what we don’t know, what we don’t understand, what we’re curious about, and often we dream about worlds, people, and experiences which otherwise might remain undiscovered. And yet always, and in all ways, we’re dreaming about ourselves.

In Shakespeare’s play, A Midsummer Night’s Dream, Oberon, the King of the Fairies, magically beleaguers his estranged wife, Titania — along with several guests at a wedding — in order to punish her for not giving him something he wants. One of the actors engaged to perform at the wedding, Nick Bottom, a puffed-up, buffoonish popinjay, discovers that he has been so transformed as to have the head of an ass. The fairy princess, Titania, seeing the ass-headed Bottom, falls deeply and dotingly in love with him; she indulges and pampers him in ways he could never have imagined, and blissfully gratified, he falls asleep.

Read more

Upon awakening, Bottom says, “I have had a most rare vision. I have had a dream—past the wit of man to say what dream it was.” (Dream, IV-1) But Bottom, overestimating the limits of his own wit, pushes on with the dream analysis, which perhaps causes him to understand the meaning of his dream all too well. Aware of the disturbing self-revelation in the dream, he moves to distance from it, and declares in a fit of synesthetic anger:

Man is but an ass if he go about to expound this dream. Methought I was—there is no man can tell what. Methought I was, and methought I had—but man is but a patched fool if he will offer to say what methought I had. The eye of man hath not heard, the ear of man hath not seen, man’s hand is not able to taste, his tongue to conceive, nor his heart to report what my dream was. I will get Peter Quince to write a ballad of this dream. It shall be called “Bottom’s Dream” because it hath no bottom.

(IV-1)

Joseph Campbell noted that, in a journal entry as he traveled through India, he had prepared a talk to give at one of his host destinations:

My talk had as title A Comparison of Indian Thought and Psychoanalytic Theory. I introduced the talk by pointing to the East-West contrast of gods soaring on rapture with gods soaring on wings: the Oriental experience of vision-rapture and the Occidental interest in mechanics. We have turned to the dream world from the sphere of waking consciousness and see dream as a fact for science to consider; the Orient turns to life from the realm of rapture and sees life as a dream. 

Asian Journals: India and Japan, p. 205

Reading A Midsummer Night’s Dream, we watch Bottom correspondingly struggle with the mechanics of the dream—the facts of it—trying to understand and explain it, rather than letting the dream incite him to rapture in waking life. Instead, his rational mind wanted to suppress his irrational insights and articulate instrumental causes of the dream; but ultimately, he could not, and decided to turn it into poetry instead.

No self-respecting rational-materialist will concede that life is a dream, for that way madness lies. But perhaps we shouldn’t fear at least a little creative madness, since “Lovers and madmen have such seething brains, Such shaping fantasies that apprehend more than cool reason ever comprehends.” (Dream,V-1) If life may be understood to be a dream, its fascination, metaphors, and depth of experience are indeed bottomless, and filled with awe. And rather than be the most serious and rational of men, I would choose to be a patched fool who experiences the magic of life while remembering that, to gloss Aristotle, hope is a waking dream.

Thanks for reading.

Best regards, Bradley Olson, Ph.D. About Brad  Bradley Olson, Ph.D., is the editor of the Joseph Campbell Foundation’s MythBlast series. Dr. Olson is a Depth Psychologist in private practice in Flagstaff, Arizona; his work with clients is heavily influenced by his interest in Jungian Analytical Psychology, literature, and Mythological Studies.

Monthly Gift

Archetypes & Mythology (Audio: Lecture II.4.4)

Our gift to you this month is an audio lecture. Access this download for free until the end of the month.

Carl Jung gave us a modern concept of archetypes and mythology but it is Joseph Campbell work that explains and inter-relates the two ideas together. From the heavenly realms, through the Tibetan karmic winds and Lord of Judgment, Joe walks us towards a rebirth and blend of psychology with Asian philosophies.

Featured Work

Asian Journals — India and Japan

Asian Journals combines the two hardcover editions of Campbell’s journals, Baksheesh & Brahman and Sake & Satori, into one paperback volume, an edited day-to-day travel diary of the people he met and the historical places he visited on his trek through Asia.

Book Club

A reading experience that brings together the brilliance of Joseph Campbell Foundation scholars, valuable discussions, the ideas you care about, and a collective love of literature to create a boldly bookish community.

The Joseph Campbell Book Club examines mythology through both fiction and non-fiction lenses to unearth the ancient, the hidden, and the long-forgotten.

Weekly Quote

A dream is a personal experience of that deep, dark ground that is the support of our conscious lives, and a myth is the society’s dream. The myth is the public dream and the dream is the private myth. If your private myth, your dream, happens to coincide with that of the society, you are in good accord with your group. If it isn’t, you’ve got an adventure in the dark forest ahead of you.

Featured Video

Featured Audio

News & Updates

ISLAM – Al-Hijra – New Year (8/20)

Our Muslim community celebrates Al-Hijrah, the welcoming of New Year (1442, lunar) and celebrating the pilgrimage Prophet Muhammad made in 622CE from Mecca to Yethrib (renamed Medina).

HINDU – Ganesh Chaturthi (8/22)

Campbell in Culture

The Lessons of Nature in Mythology

Jean Sergent, contributing writer for The Spinoff, explores how Joseph Campbell’s Hero’s Journey is being used and subverted by popular television shows such as Game of Thrones and Gangs of London.

Sign up for our popular weekly taste of myth and its relevance today along with occasional news and special offers from JCF!